Islam: The Nas And Figure Opinion

by: Dr.. Bin Mohd Asri Zainul Abidin
Malay Version can be found here

A different view to that of Al-Quran and al-Sunna is a sin for a Muslim. However, giving different opinions on religious leaders and academics of course, is not necessarily an error. While the opinions or views of a religious figure is just a look, and then other people can differ with him.

If he must present the court order or specific tests, but the test with or without a warrant can be given different interpretations of others, especially if other scientific presentations berpaksikan strong, then a vision of religion is not really accepted as "Islamic needs.

It is important to understand the public, so they can distinguish between the views of religion and religion itself. Al-Quran and Religion berpaksikan al-Sunnah. Either party to celebrate the Quran and Sunnah for al-Islam. But there is also some evidence of religious is not the Koran or the Sunna income al-possible or more than one interpretation or hypothesis.

You also know what the religious views of religion as such an interpretation, only one, not a clear mandate. In matters of law or otherwise has no clear order, certainly no more than an opinion, but may be dozens of different opinions of scholars. Therefore, the public can choose the most objective viewpoints diyakininya of difahaminya kind of work.

Then each individual Muslim who can read and think that reading, for example only when the technology is to seek views of knowledge to ask the reason for his opinion. Thrown against the wall of the attitude of some people tried to make religion is exclusive to them only by making the instructions memandir "" Muslims brain saying "listen and follow what I say to my religion, they are normal people . Rangkapan not pagan culture of knowledge in Islam.

Brush your teeth rejected

The month of Ramadan, we hear the views of the Polish State makrooh Ustaz teeth or gargle during or after noon on an empty stomach. If we ask, 'What NAS to this problem? ". Some of them may say: 'Like the scholars as mourn before, deeds or speak so humbly accepted. You will have an answer that can be considered" rabble " once.


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Islam is not religion taklid blind, swallowing what people talk without having to know dalilnya. Perhaps a more appropriate response is: "No state Hadith Prophet:

"The smell of the mouth of the fasting is more fragrant to Allah than the fragrance of animals" (Narrated by Al-Bukhari and Muslim).

Yes, there is a known scholars of ancient and even give such opinions. But if we see this hadith is not a state of fasting person is not allowed or encouraged to polish teeth. Memakruhkan view that teeth grinding or not to use toothpaste, only cases of treatment or the hadith, there is a decree that prohibits clearly valid.

Hadith does not say that God does not smell all day dikekal. There are other hadiths seems to encourage people to maintain the fast because the dry mouth odor fast is the light on Day sanadnya is incompetent or weak. You can see in the comments of al-Imam al-Mubarakfuri (d. 1353H) al-Ahwazi Tuhfah about Using miswak for fasting.

In the context of everyday life, if we leave our mouth is always bad during the month of Ramadan affects our office mate, friend or colleague who may have one of them do not understand Islam and speculate that? For me, I think "makruh" USE miswak mouth clean when fasting or can not win the USO incentives miswak the Prophet said:

"If it were not afraid to hold my nation to be charged each time you use miswak hours of prayer" (Reported by Al-Bukhari and Muslim).

Hadith does not exclude the month of Ramadan, and of course, between a time for prayer and Zohor Asar prayer during the fast.

It is not logical

Prophet mentioned in the pattern of prayer imam Hadith:

"Be a leader of a country (Jamaah) is one of the best of them read the Book of God (reading the Qurannya). If they were both reading, and then (choose) the most notify the Sunnah. If they are equal, then (select) the first time. If they are equal, then (choose) the age of majority "(Narrated by Muslim).


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These priests features. If all remains the same, then that means that all the law itself. However, some scholars like Imam al-Hasan ibn 'Ammar al-Syurunbulali (d. 1069H) mentions in his book Al Falah Maraqiy add other features that are not mentioned in the hadith, among them "the most beautiful wife, most of the wealth, the bigger the head, also the smallest part of the body to grow. "(See: p. 143).

In its conclusions, which helps kusyuk. Remember that the people of his most beautiful woman, then more humble. This small body of orgasm more humble. The question is whether this assumption correct? Or else can happen. Then, a judge of beauty to be the wife of priests this? More than that, the way they measure their genitals. Or more treatments are made, even by a prominent scholar who can not accept. Nas not the Koran or Hadith that we have to swallow it outright.

Similarly, some books of the section of Al-Shafi'i why mention the right of the mandatory chapters on a wide range of different scenarios, as

"If two pieces Dick, only to be included in the first woman in the genitals and the second husband, the wife of why women mandatory, optional second. If joined at the genitals of a spouse, while another wife anus , then they should shower (see: to Hawasyi-Syarwani, 1 / 260).

Al-Hasyiah Bajuri added if a person (whole body) in the female vagina, then they should shower .. ". Imagine, treatment and description of this strange place. Wants things like this? Or, say, between our contributions and ketokohan academic issue, but the debate about treatment or prescription requirements. I call it because I heard the religious leaders in the media for claiming that only scholars received our first single. He said, 'we have to "follow" to give opinions that differ from the more than diving with us.

Taklid like this knowledge that makes that Muslims are not growing. See the latter considered as equivalent to a decree of the Qur'an and Sunnah. Moreover, when they give a little 'extra' people are still forced to swallow it. We respect them, but they reveal what can not be criticized or that are discussed.

Generally, people tried to establish religious thought 'Tok Guru Ustaz or can not be questioned "only maintain the status of your convenience. We are given different numbers in a particular religion does not mean that called for modesty or respect.

Provide a statement and questioned politely and try to find truth and knowledge in the world needs is something that the claims of religion. It is important to understand. Not all religious people believe represents the needs of Allah and His Messenger.

As Muslims, we are entitled to ask questions and find a more accurate due to the realization that God has given us. We respect them, but at the same time rooted in reality. Should we close the command of Allah and His Messenger, to correct any, may be one, can be modified, can also avoid the restrictions and requirements for the country kemunasabah.

Because they do not understand this case, Muslims see the head of religious figures, now that different. If the academic and business, the agreement may affect the company which can affect political policy issues. Etc. Take, examines the reasons and arguments for each of them and ask if Allah and His Messenger, or Teachers 'thought-feeling' alone.

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